Who owns the President of America?

Soros_Obama

Behind the scenes . . .  who?

“I’m against very wealthy people attempting to or influencing elections. But as long as it’s do-able I’m going to do it.”

Sheldon Adelson, speaking to Forbes magazine in February 2012.

So, who is Sheldon Adelson? According to the people at Forbes, he is the 12th richest human being on the planet, with a net worth of around $38 billion . . . give or take a couple of hundred million dollars – small change when you’re that rich.

His Forbes bio adds that he’s a “self-made” man, who grew up sleeping on the floor of a Boston tenement.

Wikipedia provides a little more info:

  • He’s an “American business magnate, investor and philanthropist.”
  • He owns casinos in Las Vegas, Singapore, Hong Kong, and who knows where else.
  • He was the largest donor to Donald Trump’s presidential campaign ($25 million).
  • His father’s family was of Ukrainian-Jewish and Lithuanian-Jewish ancestry.
  • His beginnings on the road to self-made mega-wealth were assisted by loans from a rich uncle.
  • In 2015, he paid over $9 million dollars to the Securities and Exchange Corporation to sidestep charges under the Foreign Corrupt Practices Act.
  • He owns newspapers in Israel that corner more than 50% of readership exposure.
  • While not actually owning any TV channels, he seems to use lawsuits to get rid of unfriendly journalists and ensure positive personal coverage for himself.
  • He has “waged some bitter anti-union battles in Las Vegas” and is an outspoken opponent of the Democrat Party whom he sees as sympathetic to trade unions.
  • In addition to that $25 million “donation” to Trump’s campaign, he handed over a further $40 million to the Republican Party and another $5 million to help them celebrate their victory in the presidential election.
  • He is on record as suggesting that US negotiations with Iran would be facilitated by dropping a nuclear warhead in the desert as a warning of what might follow.
  • He “hijacked” the Israeli-American Council, turning it into a “political lobbying group on Israel-related issues.”
  • George W Bush took him to Jerusalem in 2008 for Israel’s 60th anniversary celebrations.
  • He is on record as agreeing with Newt Gingrich “that the Palestinians are an invented people.”
banksters

Wake up, America!

Why am I telling you this? According to a report in the New York Times yesterday:

“Ten days before Donald J. Trump took office, Sheldon G. Adelson went to Trump Tower for a private meeting. Afterward, Mr. Adelson, the casino billionaire and Republican donor, called an old friend, Morton A. Klein, to report that Mr. Trump told him that moving the American Embassy from Tel Aviv to Jerusalem would be a major priority.

“He was very excited, as was I,” said Mr. Klein, the president of the Zionist Organization of America, a hard-line pro-Israel group. “This is something that’s in his heart and soul.”

So, my dear liberal friends in America – Stop getting your knickers in a twist about your “democratically elected” President, Mr Trump. Start doing something about your corrupt electoral system that allows amoral, selfish mega-rich tycoons, whatever their religious or ethnic background, to pull the strings of your country’s economy, foreign policy . . . its very existence!

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IBM’s secret Nazi shame – Book extract

It’s not a big secret these days that Adolf Hitler rose to power with financial support from big business in Germany and the United States. Henry Ford is on record as being an enthusiastic supporter of the German dictator and his ethnic purification programme. The IBM connection, however, was news to me. Read on . . . And think that this was happening while my father and his generation were fighting for freedom and democracy. And if corporate America could do that then, what are they doing NOW?

IBM’s secret Nazi shame, by Frank Walker

Today, IBM (International Business Machines) is a massive New York based multinational technology corporation with operations around the world. It has annual revenue of US$81 billion ($107.8b) and 380,000 employees. Finance magazines Barron’s and Fortune dub IBM the world’s most respected and admired company. However, the huge corporation has a dark, secret past it doesn’t tell you about in its glossy brochures listing Nobel prize winners and technological breakthroughs. What they don’t tell you is that in the 1930s IBM was instrumental in providing groundbreaking technology that assisted the Nazi regime in identifying and tracking down Jews for its methodical program of genocide.

IBM Nazi computerOne of the machines is displayed in a place of prominence at the United States Holocaust Memorial Museum in Washington DC. The IBM badge can be clearly seen. It was a technical marvel of its time, the forerunner of today’s computers. The complex-looking machine was a punch card and card-sorting system initially built to assist the collation of vast amounts of information gathered in a census.

In the 1930s, IBM was one of the largest firms in the world, a true multinational conglomerate, with its headquarters in New York.

Oddly, IBM has Germanic origins. Herman Hollerith was the son of German immigrants. Working in the US Census Bureau, he was still in his twenties when he devised a machine using punch cards to tabulate the 1890 census. A smart businessman, he didn’t sell the machines or the punch cards but only leased them to whoever needed work done. It was a formula that kept the money rolling in.

His machines were used in censuses around the world, as well as for major operations such as railways and shipping.

Hollerith set up a subsidiary in Germany called Deutsche Hollerith Maschinen Gesellschaft – Dehomag for short – and assigned it all of his patents. In 1911 Hollerith sold his firm to financier Charles Flint, who put tough and ambitious salesman Thomas Watson in charge. The name was changed to International Business Machines, IBM for short, and the company grew and grew.

In 1924 IBM owned eighty-four per cent of Dehomag, and the firm’s New York headquarters kept a close eye on all that its German subsidiary did throughout the war.

American investigative author Edwin Black was deeply shocked when he saw the IBM – Dehomag machine in Washington’s Holocaust Museum. The museum said on the display that IBM was responsible for organising the German census of 1933, which for the first time identified all Jews in the German population. Black was mystified how an iconic American corporation could be involved in the Holocaust, the most evil act of the twentieth century. He then spent decades digging up the links between IBM America and the Nazi genocide of millions of Jews and other inmates of the concentration camps. He said IBM tried to block his access to the firm’s records at every turn. But from archives around the world, and some files from IBM, he managed to assemble 20,000 documents that revealed IBM’s horrific role in the war, and in 2001 Black published his groundbreaking findings in “IBM and the Holocaust”.

It was shocking. Black wrote that IBM headquarters in New York knew all about its German subsidiary designing and supplying indispensable technological equipment that allowed the Nazis to achieve what had never been done before – “the automation of human destruction”. Buried deep in the files of the IBM company and German archives, Black alleged he discovered IBM boss Thomas Watson was an enthusiastic supporter of the Nazis from the very early years of the rise of Hitler.

“IBM NY always understood from the outset in 1933 that it was courting and doing business with the upper echelon of the Nazi Party,” Black wrote.

Nazi flagsWatson was obsequious in pandering to the Nazi hierarchy, writing a grovelling letter in 1937 to Nazi Economics Minister Hjalmer Schacht declaring that the world must extend “a sympathetic understanding to the German people and their aims under the leadership of Adolf Hitler”.

To show his gratitude to Watson and the support of IBM, Hitler personally bestowed on Watson a special swastika-bedecked medal to honour his unique service to the Reich – the Order of the German Eagle with Star. Black writes that in June 1940 Watson was forced to return the medal after public outrage that such a prominent American business leader would be in possession of a Nazi medal while Nazi troops occupied Paris.

Read the whole article . . .

And more if you have time: http://www.ibmandtheholocaust.com/

Postscript on the Yeldeğirmeni Synagogue

Thanks to Marjorie Searl for a translation of the Hebrew inscription on the Hemdat Israel Synagogue.

“Thanks to crowdsourcing and my friend Miriam… The top two lines are quotes from the Hebrew Bible:

DSCF0078 (1)The top line is Isaiah 56:7 “My house will be called a house of prayer for all nations.”  Second line is Psalm 118:19 “Open for me the gates of righteousness. I will enter and give thanks to the Lord.” (Translations courtesy of Bible Hub).

The third line says “This building was finished at the end of the month of rachamim” (which could refer to the month of Elul).

The month of Elul in the Hebrew calendar comes right before the Jewish High Holidays; therefore there is much preparation for the repentance involved with those observances. The Hebrew word “rachamim,” the last word in the third line reading from right to left, means mercy…the month of Elul is often referred to as the month of rachamim, or mercy, as the prayers and observances relate to the asking for God’s mercy as we repent and ask forgiveness.

So, it suggests that the synagogue was completed just before the Jewish New Year and High Holidays, which makes sense, as it would be very important to have the first observance in the new synagogue at the time of these important celebrations. It must have been an incredibly festive way to begin the New Year of 1898. Elul is in August/September, depending on the variations of the lunar calendar. Rosh Hashanah  (it means “the head of the year) opens the Jewish New Year and High Holiday observance typically in September; so no doubt the building was done by early September 1898.

So, there you have it! Thank goodness for friends and Facebook! This was fun.”

Given the current state of relations in the Middle East, it’s a little sad to see how closely related the Hebrew and Arabic languages are. I noted in the previous post that the Hebrew letters for ‘Hemdat’ are believed to have been a subtle way of paying thanks to the Ottoman Sultan Abdül Hamid II. The Arabic word for ‘mercy’, ‘rahim’, is also used in Turkish, and the month of September is ‘Eylül’.

Urban Renewal in Istanbul – Tilting at windmills

Kült mkz

Former St Euphemia School and Eglise N.D. du Rosaire

Dilek and I went to a concert of classical music last night. The setting was a small but beautifully restored Roman Catholic church in the Istanbul district of Rasimpaşa. There was a chamber orchestra and a talented young pianist, Nilüfer Kıyıcılardan, playing a programme of Bach, Vivaldi and Mozart.

We arrived twenty minutes early and were fortunate to find two of the last unclaimed seats – somewhat surprising, given that the venue is not on any well-beaten social track, and the event had received little publicity. I had stumbled upon it accidentally during the week while researching for this post.

These days Istanbul resembles what I imagine New York City to have been during the late 19th and early 20th centuries – a vast construction site. Tunnels are driving under, and bridges over the Bosporus and the Gulf of Izmit; subterranean Metro lines burrow in all directions beneath the city; vast commercial and residential projects rise to the winter sky; hectares of run-down inner city blocks are giving way to new up-market apartments; and domed monumental mosques springing up to occupy landmark sites; all presided over by multitudes of arachnoid construction cranes.

1453

‘1453’ – a new conquest of Istanbul by megalomaniac developers

Not everyone is happy, of course. I wrote a piece some years ago on a conflict between local residents and guests at an art gallery opening that made international news at the time. Many of us prefer shopping in local traditional small businesses to the homogeneity of climate-controlled malls; and have questions about the wisdom of allowing the national economy to be dominated by a bloated and parasitic financial sector. Local residents whose families may have lived in a neighbourhood for generations are resentful of being pushed out by the new urban yuppie class – some of the latter even mourn the loss of traditional colour that inevitably accompanies such development. Lovers of the atmospheric decay that characterised old Istanbul in recent memory have issues with way restoration is carried out on world heritage buildings. And then there are the megalomaniac property developers who seem to ride roughshod with impunity over zoning and town-planning regulations.

Yeldeğirmeni (1)

Abdülhamit I’s windmills

Me? I’m ambivalent, I guess. I’m appalled when I look out a window on our university campus and see the abomination of the Ağaoğlu ‘1453’ development blighting what was once a forested landscape. On the other hand, I love the Marmaray Metro, and feel sorry for those who refuse to ride it for fear that the waters of the Bosporus will pour in upon them while their train is half way through. I’m a fatalist when it comes to such matters. But I want to tell you about my recent discovery – the Yeldeğirmeni neighbourhood of Kadıköy.

One thing I learned is that the neighbourhood goes by two names. Until recently it was known by its official one, Rasimpaşa, after a small mosque dedicated to a relatively minor Ottoman official who served as mayor of Istanbul for a couple of months in 1878. Tradition says that Rasim’s loving wife, Ikbal Hanim, had the mosque built on the site of an earlier ruin. Be that as it may, more picturesque, and arguably more significant is the district’s earlier history.

Valpreda bn 1

Italian Valpreda Apartment Building

Tourist brochures about Istanbul often mention that Khalkedon (Kadıköy) was originally a larger city than Byzantium/Constantinople across the water. The name is translated as ‘City of the Blind’ in tribute, apparently, to the failure of its inhabitants to recognise the obvious superiority of the other site. Dating from 675 BCE, its defensive walls are believed to have extended as far as Rasimpaşa.

The Asian city’s importance waned after the foundation of Constantinople as capital of the eastern Roman Empire. Following its conquest by the Ottomans, its environs became a popular location for the city’s elite to build summer mansions on the banks of the Haydarpaşa Stream that once flowed there. There were also barracks and a training ground for imperial cavalry and infantry. The Marmaray Metro line currently terminates at a station in front of the modern Tepe Nautilus shopping mall. The station is called Ayrılık Çeşmesi, and the eponymous fountain was the gathering point for Ottoman armies departing on campaigns to the east, and caravans of pilgrims setting out for Mecca. As an interesting aside, the fountain is said to have been commissioned by Kızlarağası Gazanfer Ağa – whose title refers to his responsibility for the ladies of the imperial harem. Nice work if you can get it! In the late 18th century, Sultan Abdülhamit I had several windmills erected to supply the needs of the military and local residents – and from the Turkish word for windmill (yel değirmeni) comes the name that is supplanting the memory of that short-lived city mayor.

Synogogue

5659 in the Jewish calendar = 1898 C.E.

From the mid-19th century Rasimpaşa began to take on a more residential character. The present pattern of streets was laid out, and Istanbul’s first post office opened there. The city had always been prone to disastrous fires, and after a particularly bad one that devastated the Kuzguncuk district, Jewish families moved in and established Istanbul’s first apartment buildings. The Hemdat Israel Synagogue, one of the oldest surviving in Istanbul, entered service in 1899 after Sultan Abdülhamit II stepped in personally to moderate in a violent quarrel between the Jews and the Orthodox and Armenian communities. It seems Christians objected to the construction of a synagogue in the district. It is said that the Jewish community named the synagogue in a way that recognised their gratitude to the sultan for his assistance – the Hebrew consonants for ‘Hemdat’ can also be read as ‘Hamid’. Anyway, in the interests of natural justice, the Orthodox lot were allowed to erect their own place of worship, the church of Ayia Yeorgios, a few years later in 1906. Both buildings are still standing, though their congregations have been sadly depleted over the years.

Taş frn 2

Simits with a touch of history

Development became more rapid in the early 20th century with the building of the Haydarpaşa train station as a key link on the Berlin-Baghdad railway line. Italian stonemasons came to work on the project, as well as German architects, engineers and builders. The edifice that currently serves as Orhangazi Primary School was also built around this time to provide education for the children of the German professionals. Among the more noteworthy apartment blocks from this time are the five-storey Italian (Valpreda), Demirciyan and Kehribarcı buildings.

Underlining the multicultural character of the district, and the tolerant attitude of the Muslim Ottoman government, Roman Catholics even managed to get a big foot in the door. A gaggle of nuns calling themselves the Oblates[1] of the Assumption established a school in the name of St Euphemia in 1895. RC education continued here until some kind of dispute took place with the Republican government in 1934. As a result, the nuns departed and the school was taken over by the Turkish Ministry of Education, eventually assuming its present role as Kemal Ataturk Anatolian High School. Next door to the school is the small (now deconsecrated) church dedicated to Our Lady of the Most Sacred Rosary, where Dilek and I were privileged to hear last night’s delightful concert.

Street art 2

Mural-İst street art

A recent article in the Kadikoy Life magazine contains an interesting quote by a former resident of the district:

“The bakers, sweets and helva-sellers were Turkish; the grocers and restaurateurs, Greek; the greengrocers and chemists, Jewish; the butchers, Armenian, and the dairymen, Bulgarian. People from every religion and ethnic background lived happily together. Our neighbours to the right were Greek, the ones on the left were Turks; directly opposite were Armenians, next to them another Greek family, and on the far side, they were Jewish. Neighbourly relations were excellent; we all respected each other’s special days.”

Sadly, the tide of history brought cataclysmic events on to the world stage that destroyed the harmony of those halcyon days – waves of violent nationalism, the slaughter of the First World War, the Greek invasion of Anatolia, and the Turkish War of Liberation. The world would never be the same, and Istanbul suffered as much as anywhere.

Kamarad cafe

Cem and İnci brewing coffee for connoisseurs

I was motivated to explore the neighbourhood after visiting a café recently, run by the daughter of a friend. Trendy cafés are sprouting there like truffles in a Piedmont autumn, and Kamarad is one of the latest. İnci and Cem are catering to the true coffee connoisseur, importing beans from various sources in Africa (Kenya, Ethiopia) and South America (Honduras, Costa Rica, Columbia), roasting and grinding them on site, and offering delicious brews produced by the method of your choice: the familiar espresso machine and French press, or more esoteric techniques, chemex and V60. They are also supplying beans to other businesses nearby.

One of the more striking features of the new Kadıköy is the proliferation of enormous surrealistic outdoor murals that confront you unexpectedly as you stroll around the narrow back streets. Kadıköy Municipal Council has sponsored an annual street art festival, Mural-İst, for the last four years. Seven local and nine foreign artists have turned their talents to the enlivening of the neighbourhood, with impressive results.

The old days will never return, of course, but the new/old district of Yeldeğirmeni may be showing the way to a better future.

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[1] Oblates, it seems, are one step down in the holy orders, following less stringent rules than is usual for monastic orders.

The German Jew Who Became an Ottoman Pasha

“A multiculturalist’s delight”

I came across this on ‘The Daily Beast’, and found it interesting, so I’m passing it on. In spite of becoming an Ottoman Pasha, the nearest he got to the imperial capital, Istanbul, apparently, was Albania. Nevertheless, he seems to have been a quite protean character.

Mehmed Emin Pasha was born a Jew in Germany, converted to Christianity and then Islam on his way to being named a ruler of an Ottoman province.

48574369.cachedThe story of Mehmed Emin Pasha, born a Jew as Isaak Eduard Schnitzer and Baptized as Eduard Carl Oscar Theodor Schnitzer, is a multiculturalist’s delight. This Jewish doctor who turned Christian, then Muslim, could be the cosmopolitan poster child, proof that we are all one and that distinctions don’t matter. But universalists beware; this pasha was no Zelig, fitting in chameleon-like at colorful historical moments. This shapeshifter adapted smoothly but stood out boldly, proving that the best way to contribute to the world is to root identities in particular cultures and act on core ideals.

Schnitzer was born in Oppeln, Silesia on March 28, 1840, into a German Jewish family that had already broken from the ghetto’s provinciality. Schnitzer’s father was a merchant, a proper German burgher wannabe. He embodied the Enlightenment delusion that we could, as John Lennon would sing, “all live together as one.” But Schnitzer’s father had made the classic Enlightenment deal with the devil. To become emancipated, to prosper, most Jews felt compelled to abandon much of Judaism—even though they would only be accepted marginally as Europeans.

Schnitzer was derailed temporarily when he failed to file his licensing paperwork on time and could not practice medicine. Ever-resilient, he left for Istanbul. Arriving in Antivari in Montenegro along the way, he resumed his medical practice far away from German supervision. One of those annoying Europeans with a genius for language, he mastered Turkish, Albanian, and Greek, along with many of the standard Romance languages.  This poly-lingual environment so suited him, he became the port’s quarantine officer, processing immigrants.

Always climbing, Schnitzer charmed his way into working for northern Albania’s governor, Ismail Hakki Pasha. In perhaps his creepiest move, Schnitzer returned to Germany in 1873, after his boss died, claiming the widow and children as his wife and kids. That arrangement ended abruptly, mysteriously in 1875, leading to Schnitzer’s plunge into the Muslim world.

Arriving in Khartoum in December 1875, he became “Mehmet Emin,” and returned to practicing medicine. He also participated in the nineteenth-century European traveler’s zoology and ornithology mania, sending specimens to museums back where such people believed it counted, the capitals of Europe. The governor of Equatoria—a territory covering modern-day Northern Uganda and Southern Sudan—invited Emin to become chief medical officer. In 1878, Emin was appointed governor, becoming a “Bey.”

The Sudan was roiling, with the messianic, Arab-African Mahdi Revolt of 1881 causing chaos. In 1885, Emin’s popular dispatches to European newspapers described his adventures. The next year the Ottoman Empire made Emin a pasha, confirming his prominence in North Africa and Western Europe.

In 1890, Germany hired Emin Pasha to launch his own expeditionary force around Lake Victoria in East Africa to “make known to the population there that they were placed under German supremacy and protection, and to break or undermine Arab influence as far as possible.” German imperial politics, tensions with the native soldiers, and bouts of disease beleaguered him for two years until the Anglo-German agreement of July 1, 1890 ceded this territory to England.

Ultimately, Emin’s Western idealism did not suit East Africa. In late October 1892, two enraged Arab slave traders murdered him. Read the whole article.

Syrian Refugees in Turkey – Only Muslims after all

In September 2012 Angelina Jolie visited Turkey in her capacity as United Nations Special Envoy for Refugees. At that time the civil war in Syria had been going on for eighteen months, and there were approximately 80,000 men, women and children who had fled across the border to escape the violence. Ms Jolie and the UN High Commissioner António Guterres expressed high praise for the twelve well-organised camps set up by the Turkish Government to house the displaced Syrians. At the same time, they also urged other UN member states to recognise the need to provide tangible assistance to neighbouring countries like Turkey that were directly affected by the influx of destitute refugees.
Syrian refugee family in Istanbul 2014
That was then – this is now. There are currently 224,000 Syrians in those camps near Turkey’s southeastern border. The UN estimates that to be less than one third of the 700,000 they believe are in the country. The Turkish Government puts the number higher, at around 900,000. Whichever is correct, it is evident that those government camps, however, well-organised, are no longer able to cope with the vast numbers fleeing the war – and hundreds of thousands of homeless, jobless Syrians have now made their way to the larger cities in search of work and accommodation.
Turkey’s Minister of Foreign Affairs, Ahmet Davutoğlu, has been in Jordan meeting with Mr Guterres and other regional foreign ministers. According to an article in Hürriyet Daily News, ‘the U.N. refugee chief criticized the international community for “not contributing enough” to solve the issue’.
“Let me be very clear, there has been very little support. There must be massive support from the international community at the level of government budgets and development projects related to education, health, water and infrastructure,” he said. He stressed that the problem of refugees was not only the responsibility of regional countries, but of “all countries in the world.”
“To share the responsibility that has fallen upon the neighboring countries, every country should open its doors to Syrian refugees,” Guterres added.’
For his part, Mr Davutoğlu suggested that what was really needed was international aid to protect Syrian citizens in their own country. While Turkey maintains an open border policy and does not turn refugees away, the huge numbers are placing great stress on the economy, and there is a danger that resentment against them will grow and lead to undesirable outcomes.
This influx of refugees, however, is by no means just a recent phenomenon. The first major wave of immigration was large numbers of Sephardic Jews fleeing from religious persecution in Spain at the end of the 15th century. The so-called ‘reconquest’ of the Iberian Peninsula involved the forced conversion or expulsion of Muslims and Jews whose families had lived there for centuries. Sultan Bayezid II welcomed Jewish settlers into his empire, reputedly saying “the Catholic monarch Ferdinand was wrongly considered as wise, since he impoverished Spain by the expulsion of the Jews, and enriched us”. By the 19th century, the Ottoman city of Selanik (now Thessaloniki in Greece) was home to the largest Jewish population of any city in Europe. Many of them relocated to Istanbul after the Greek occupation, and later to the new state of Israel. There are still, however, many synagogues to be found in Istanbul, their congregations worshipping in the archaic Spanish dialect known as Ladino.
It is generally agreed that the Ottoman Empire reached the peak of its power during the reign of Sultan Suleiman around the middle of the 16th century, although it continued to extend its territorial reach until the armies of Mehmet IV were notoriously turned back from the gates of Vienna in 1683.
From that time, the seemingly invincible Ottomans began losing battles and ground to, in particular, the rising and expanding powers of Habsburg Austria and Tsarist Russia. Habsburg expansion occurred primarily in the Balkan region, much of which had been under Ottoman rule for centuries. For the Russians, a major goal was annexing territories that would give them access to warm water ports on the Black Sea and ultimately the Mediterranean. These territories, Ukraine, Crimea and the Caucasus, while not directly under Ottoman control, were inhabited predominantly by Muslims and definitely within their sphere of influence.
As Habsburg and Russian forces seized control of these regions, vast numbers of Muslims were killed or uprooted. It has been estimated that between five and seven million refugees flooded into the shrinking Ottoman Empire between 1783 and 1913. More than half of these were Crimean Tatars and Circassians displaced by the Russian southward advance. Dawn Chatty, Professor of Anthropology and Forced Migration in the Refugee Studies Centre at Oxford University, in an article entitled Refugees, Exiles, and other Forced Migrants in the Late Ottoman Empire, suggests that an understanding of historical context is essential in the study of refugees. She argues that  ‘by and large the circumstances, experiences, and influences of refugees and exiles in modern history are ignored’. Her article focuses on ‘the forced migration of millions of largely Muslim refugees and exiles from the contested borderland between the Ottoman Empire and Tzarist Russia’. In particular, Professor Chatty examines the plight of the Circassians, hundreds of thousands of whom sought sanctuary in Ottoman Anatolia after Russian conquest of the Caucasus was completed in 1864.
In March 1821, encouraged by Lord Byron and other romantically poetical, classically indoctrinated English aristocrats, ‘Christians’ on the ‘Greek’ peninsula began a revolt against their Ottoman rulers. Certainly there were decidedly unromantic atrocities committed by both sides in the conflict, but the end result was that Muslims, whose families had lived there for centuries, and others perceived as Ottoman sympathisers (eg Albanians and Jews) were pretty much exterminated on that side of the Aegean Sea. Those who managed to escape sought refuge on the opposite coast.
This is the context in which we need to the view the later sufferings of Armenians and Orthodox Christians in the early years of the 20thcentury. Ottoman Muslims (who had long coexisted with Christian minorities within their own borders) had learned that defeat by ‘Christian’ powers would quickly result in extermination or expulsion of Muslims from the conquered lands. They had also learned that a tactic of those powers was to incite Christian minorities to rebel, then claim the right to ‘defend their co-religionists’ from reprisals.
A sad result of Britain’s encouragement of the Greek invasion of Anatolia in 1919 was the event known to Greeks as ‘The Asia Minor Catastrophe’, when, after their defeat in 1922, more than a million Orthodox Christians were forced to relocate to Greece, their places taken by almost half a million Muslims sent the other way. Other refugee flows to Turkey occurred as a result of state-sponsored terrorism in Bulgaria and Romania from the 1940s to the 1980s when Muslims were forced to change their Turkish-Arabic names. It is estimatedthat 230,000 Muslim refugees and immigrants sought refuge in Turkey from the Balkans between 1934 and 1945, and 35,000 from Yugoslavia from 1954 to 1956. In 1989 a further 320,000 Bulgarian Muslims fled to Turkey and perhaps 20,000 from Bosnia.
In the end, of course, these events are all in the past, and to be fair, some Bulgarian Muslims were able to return to their former homes after the collapse of the Communist regime. In general, however, the developing economy of Turkey (and before it, the struggling Ottoman Empire) has been obliged to deal with huge inflows of impoverished refugees displaced by events occurring beyond their boundaries and control. In large part, they have done this without complaint and with little assistance from wealthier nations. Now, it seems, they are doing it once more.
Again, to be scrupulously fair, the British Government agreed in February to take five hundred of ‘the most traumatised Syrian refugees’. The decision came, however, only after stiff and protracted resistance to UN pleas for support. Even New Zealand has offered to accept 100, which, on a per head of population basis, is about three times more generous. Still, when you set it against the numbers flooding into Turkey, Jordan and Lebanon (without getting into a comparison of per capita GDP) both look like token gestures.

I too feel sorry for those two hundred schoolgirls kidnapped in Nigeria, but I can’t help feeling that anger in Western nations seems disproportionate when compared with their lukewarm response to the unfolding human tragedy in Syria. And I can’t help wondering whether, had those Nigerian girls been Muslim instead of Christian, the cries for action would have been quite so strident and widespread.

"Once persecuted, Sephardic Jews find Spanish embrace "

I’ve written about this before, so this time I’m letting other sources do the talking. The first is an article that circulated widely in news media last month. It seems the Spanish Government is trying to make amends for a 500 year-old “mistake” that saw its entire Jewish population forced to convert to Christianity or leave the country. Well, better late than never, you’d have to say.
Where did they go, those hundreds of thousands of expelled refugees, obliged to leave their property and most of their worldly possessions behind? The following news item, fairly representative, says that these days Sephardic Jews live in France, Israel, Iraq, Yemen, after  originally going to Northern Africa and southern Europe.
Certainly – I’d love to become a Christian
“MADRID – They were burned at the stake, forced to convert or chased into exile. Now Spain is moving to right a half-millennium old “historic mistake” against its onetime flourishing Sephardic Jewish community: the EU country is on the verge of offering citizenship to descendants of victims — estimated to number in the millions.

The Spanish conservative government plans to make amends with a law expected to be passed within weeks or months in Parliament that offers citizenship to the legions of Jews forced to flee in 1492. Asked whether the new law amounted to an apology, Spanish Justice Minister Alberto Ruiz-Gallardon replied: “Without a doubt.”

“What the law will do, five centuries later, is make amends for a terrible historic mistake, one of the worst that Spaniards ever made,” Ruiz-Gallardon told The Associated Press in an interview.
Descendants of Sephardic Jews, he said, will be considered “children of Spain.”
Jewish history seems to tell a more detailed and slightly different story:
“In the same month in which their Majesties [Ferdinand and Isabella] issued the edict that all Jews should be driven out of the kingdom and its territories, in the same month they gave me the order to undertake with sufficient men my expedition of discovery to the Indies.” So begins Christopher Columbus’s diary. The expulsion that Columbus refers to was so cataclysmic an event that ever since, the date 1492 has been almost as important in Jewish history as in American history. On July 30 of that year, the entire Jewish community, some 200,000 people, were expelled from Spain.
“Tens of thousands of refugees died while trying to reach safety. In some instances, Spanish ship captains charged Jewish passengers exorbitant sums, then dumped them overboard in the middle of the ocean. In the last days before the expulsion, rumors spread throughout Spain that the fleeing refugees had swallowed gold and diamonds, and many Jews were knifed to death by brigands hoping to find treasures in their stomachs.
“The Jews’ expulsion had been the pet project of the Spanish Inquisition, headed by Father Tomas de Torquemada. Torquemada believed that as long as the Jews remained in Spain, they would influence the tens of thousands of recent Jewish converts to Christianity to continue practicing Judaism. Ferdinand and Isabella rejected Torquemada’s demand that the Jews be expelled until January 1492, when the Spanish Army defeated Muslim forces in Granada, thereby restoring the whole of Spain to Christian rule. With their most important project, the country’s unification, accomplished, the king and queen concluded that the Jews were expendable. On March 30, they issued the expulsion decree, the order to take effect in precisely four months. The short time span was a great boon to the rest of Spain, as the Jews were forced to liquidate their homes and businesses at absurdly low prices. Throughout those frantic months, Dominican priests actively encouraged Jews to convert to Christianity and thereby gain salvation both in this world and the next.
“The most fortunate of the expelled Jews succeeded in escaping to Turkey [in fact, the Ottoman Empire]. Sultan Bajazet [Bayezit] welcomed them warmly. “How can you call Ferdinand of Aragon a wise king,” he was fond of asking, “the same Ferdinand who impoverished his own land and enriched ours?” Among the most unfortunate refugees were those who fled to neighboring Portugal. In 1496, King Manuel of Portugal concluded an agreement to marry Isabella, the daughter of Spain’s monarchs. As a condition of the marriage, the Spanish royal family insisted that Portugal expel her Jews. King Manuel agreed, although he was reluctant to lose his affluent and accomplished Jewish community.
“In the end, only eight Portuguese Jews were actually expelled; tens of thousands of others were forcibly converted to Christianity on pain of death. The chief rabbi, Simon Maimi, was one of those who refused to convert. He was kept buried in earth up to his neck for seven days until he died. In the final analysis, all of these events took place because of the relentless will of one man, Tomas de Torquemada.
“The Spanish Jews who ended up in Turkey, North Africa, Italy, and elsewhere throughout Europe and the Arab world, were known as Sephardim — Sefarad being the Hebrew name for Spain. After the expulsion, the Sephardim imposed an informal ban forbidding Jews from ever again living in Spain. Specifically because their earlier sojourn in that country had been so happy, the Jews regarded the expulsion as a terrible betrayal, and have remembered it ever since with particular bitterness. Of the dozens of expulsions directed against Jews throughout their history, the one from Spain remains the most infamous.”
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I didn’t see any mention of Turkey in any of the articles about the Spanish Government’s recent overtures – nor that Ottoman Salonika had the largest population of Jews in Europe before that city was taken over by Greece in 1912. Anyway, let’s see how many descendants of the Sephardim take up Spain’s invitation.